Author: Bohdi Baba

  • “If You Want to Make the World a Better Place, Take a Look at Yourself And … ” – Step 6

    “Change, even wonderful, positive change, almost always involves some grief for the old ways of life we are letting go, even if  that way of life kept us miserable.” (Al Anon Works, How & Why, p. 88)  “If You Wanna Make The World  A Better Place,Take A Look At Yourself And Then Make The Change.

    Where have you demonstrated the willingness for change in your life, lately?

     

    Man in the Mirror (Micheal Jackson) (5:02)

    How to Make the Secret Work for YOU (7:21)

    Aakhan Jor by Kaur – the Great Surrender Meditation (7:25)

     

     

    Self-Portrait in a Convex Mirror

    by John Ashbery

    As Parmigianino did it, the right hand
    Bigger than the head, thrust at the viewer
    And swerving easily away, as though to protect
    What it advertises.
    A few leaded panes, old beams,
    Fur, pleated muslin, a coral ring run together
    In a movement supporting the face, which swims
    Toward and away like the hand
    Except that it is in repose.
    It is what is
    Sequestered.
    Vasari says, “Francesco one day set himself
    To take his own portrait, looking at himself from that purpose
    In a convex mirror, such as is used by barbers .
    .
    .

    He accordingly caused a ball of wood to be made
    By a turner, and having divided it in half and
    Brought it to the size of the mirror, he set himself
    With great art to copy all that he saw in the glass,”
    Chiefly his reflection, of which the portrait
    Is the reflection, of which the portrait
    Is the reflection once removed.

    The glass chose to reflect only what he saw
    Which was enough for his purpose: his image
    Glazed, embalmed, projected at a 180-degree angle.

    The time of day or the density of the light
    Adhering to the face keeps it
    Lively and intact in a recurring wave
    Of arrival.
    The soul establishes itself.

    But how far can it swim out through the eyes
    And still return safely to its nest? The surface
    Of the mirror being convex, the distance increases
    Significantly; that is, enough to make the point
    That the soul is a captive, treated humanely, kept
    In suspension, unable to advance much farther
    Than your look as it intercepts the picture.

    Pope Clement and his court were “stupefied”
    By it, according to Vasari, and promised a commission
    That never materialized.
    The soul has to stay where it is,
    Even though restless, hearing raindrops at the pane,
    The sighing of autumn leaves thrashed by the wind,
    Longing to be free, outside, but it must stay
    Posing in this place.
    It must move
    As little as possible.
    This is what the portrait says.

    But there is in that gaze a combination

    Of tenderness, amusement and regret, so powerful
    In its restraint that one cannot look for long.

    The secret is too plain.
    The pity of it smarts,
    Makes hot tears spurt: that the soul is not a soul,
    Has no secret, is small, and it fits
    Its hollow perfectly: its room, our moment of attention.

    That is the tune but there are no words.

    The words are only speculation
    (From the Latin speculum, mirror):
    They seek and cannot find the meaning of the music.

    We see only postures of the dream,
    Riders of the motion that swings the face
    Into view under evening skies, with no
    False disarray as proof of authenticity.

    But it is life englobed.

    One would like to stick one’s hand
    Out of the globe, but its dimension,
    What carries it, will not allow it.

    No doubt it is this, not the reflex
    To hide something, which makes the hand loom large
    As it retreats slightly.
    There is no way
    To build it flat like a section of wall:
    It must join the segment of a circle,
    Roving back to the body of which it seems
    So unlikely a part, to fence in and shore up the face
    On which the effort of this condition reads
    Like a pinpoint of a smile, a spark
    Or star one is not sure of having seen
    As darkness resumes.
    A perverse light whose
    Imperative of subtlety dooms in advance its
    Conceit to light up: unimportant but meant.

    Francesco, your hand is big enough

    To wreck the sphere, and too big,
    One would think, to weave delicate meshes
    That only argue its further detention.

    (Big, but not coarse, merely on another scale,
    Like a dozing whale on the sea bottom
    In relation to the tiny, self-important ship
    On the surface.
    ) But your eyes proclaim
    That everything is surface.
    The surface is what’s there
    And nothing can exist except what’s there.

    There are no recesses in the room, only alcoves,
    And the window doesn’t matter much, or that
    Sliver of window or mirror on the right, even
    As a gauge of the weather, which in French is
    Le temps, the word for time, and which
    Follows a course wherein changes are merely
    Features of the whole.
    The whole is stable within
    Instability, a globe like ours, resting
    On a pedestal of vacuum, a ping-pong ball
    Secure on its jet of water.

    And just as there are no words for the surface, that is,
    No words to say what it really is, that it is not
    Superficial but a visible core, then there is
    No way out of the problem of pathos vs.
    experience.

    You will stay on, restive, serene in
    Your gesture which is neither embrace nor warning
    But which holds something of both in pure
    Affirmation that doesn’t affirm anything.

    The balloon pops, the attention
    Turns dully away.
    Clouds
    In the puddle stir up into sawtoothed fragments.

    I think of the friends
    Who came to see me, of what yesterday
    Was like.
    A peculiar slant
    Of memory that intrudes on the dreaming model
    In the silence of the studio as he considers
    Lifting the pencil to the self-portrait.

    How many people came and stayed a certain time,

    Uttered light or dark speech that became part of you
    Like light behind windblown fog and sand,
    Filtered and influenced by it, until no part
    Remains that is surely you.
    Those voices in the dusk
    Have told you all and still the tale goes on
    In the form of memories deposited in irregular
    Clumps of crystals.
    Whose curved hand controls,
    Francesco, the turning seasons and the thoughts
    That peel off and fly away at breathless speeds
    Like the last stubborn leaves ripped
    From wet branches? I see in this only the chaos
    Of your round mirror which organizes everything
    Around the polestar of your eyes which are empty,
    Know nothing, dream but reveal nothing.

    I feel the carousel starting slowly
    And going faster and faster: desk, papers, books,
    Photographs of friends, the window and the trees
    Merging in one neutral band that surrounds
    Me on all sides, everywhere I look.

    And I cannot explain the action of leveling,
    Why it should all boil down to one
    Uniform substance, a magma of interiors.

    My guide in these matters is your self,
    Firm, oblique, accepting everything with the same
    Wraith of a smile, and as time speeds up so that it is soon
    Much later, I can know only the straight way out,
    The distance between us.
    Long ago
    The strewn evidence meant something,
    The small accidents and pleasures
    Of the day as it moved gracelessly on,
    A housewife doing chores.
    Impossible now
    To restore those properties in the silver blur that is
    The record of what you accomplished by sitting down
    “With great art to copy all that you saw in the glass”
    So as to perfect and rule out the extraneous

    Forever.

    In the circle of your intentions certain spars
    Remain that perpetuate the enchantment of self with self:
    Eyebeams, muslin, coral.
    It doesn’t matter
    Because these are things as they are today
    Before one’s shadow ever grew
    Out of the field into thoughts of tomorrow.

    Tomorrow is easy, but today is uncharted,
    Desolate, reluctant as any landscape
    To yield what are laws of perspective
    After all only to the painter’s deep
    Mistrust, a weak instrument though
    Necessary.
    Of course some things
    Are possible, it knows, but it doesn’t know
    Which ones.
    Some day we will try
    To do as many things as are possible
    And perhaps we shall succeed at a handful
    Of them, but this will not have anything
    To do with what is promised today, our
    Landscape sweeping out from us to disappear
    On the horizon.
    Today enough of a cover burnishes
    To keep the supposition of promises together
    In one piece of surface, letting one ramble
    Back home from them so that these
    Even stronger possibilities can remain
    Whole without being tested.
    Actually
    The skin of the bubble-chamber’s as tough as
    Reptile eggs; everything gets “programmed” there
    In due course: more keeps getting included
    Without adding to the sum, and just as one
    Gets accustomed to a noise that
    Kept one awake but now no longer does,
    So the room contains this flow like an hourglass
    Without varying in climate or quality
    (Except perhaps to brighten bleakly and almost
    Invisibly, in a focus sharpening toward death–more

    Of this later).

    What should be the vacuum of a dream
    Becomes continually replete as the source of dreams
    Is being tapped so that this one dream
    May wax, flourish like a cabbage rose,
    Defying sumptuary laws, leaving us
    To awake and try to begin living in what
    Has now become a slum.
    Sydney Freedberg in his
    Parmigianino says of it: “Realism in this portrait
    No longer produces and objective truth, but a bizarria .

    (Click here for more)

  • “There’s No Past and There’s No Future. Time is a Very Misleading Thing.” – Step 6

    In re: The Now

    “It’s being here now that’s important. There’s no past and there’s no future.   Time is a very misleading thing.  All there is ever is the now. We can gain experience from the past, but we can’t relive it, and we can hope for the future, but we don’t know if there is one.”  – George Harrison (1943 – 2001) musician & songwriter (the Beatles)

     

    What beneficial results have you experienced lately from living in the now, one day at a time?

     

     Yesterday –  The Beatles (2:25) 

    Thich Nhat Hanh Surrender to The Now (1:28)

    Meditating on Emptiness 4 point Analysis (13:11)

     

     

    Now

    by Robert Browning, 1812 – 1889

    Out of your whole life give but a moment!
    All of your life that has gone before,
    All to come after it,—so you ignore,
    So you make perfect the present,—condense,
    In a rapture of rage, for perfection’s endowment,
    Thought and feeling and soul and sense—
    Merged in a moment which gives me at last
    You around me for once, you beneath me, above me—
    Me—sure that despite of time future, time past,—
    This tick of our life-time’s one moment you love me!
    How long such suspension may linger? Ah, Sweet—
    The moment eternal—just that and no more—
    When ecstasy’s utmost we clutch at the core
    While cheeks burn, arms open, eyes shut and lips meet!

    Zonr blog on the now 

  • The Key to Learning to Trust & Love Again, After having Tasted Betrayal’s Bitter Sting – Step 6

    “But does trust require that we be blind to other people’s motives or, indeed, to our own? Not at all; this would be folly. Most certainly, we should assess the capacity for harm as well as the capability for good in every person that we would trust.” (12 & 12, p. 52) “Love all, trust a few. Do wrong to none.” – William Shakespeare (1564 – 1616), English “All’s Well That Ends Well”, Act 1 Scene 1

     

    How have you dealt with issues of lost trust, lately?

     

    Trust (Keyshia Cole, ft. Monica (4:27)

    Shakespeare Brief Bio (3:22)

    Cultivating Trust & Love – a Humanistic Meditation (4:31)

     

     

    Two-Way Trust

    by Fay Slimm

    For wet-nosed welcomes and four-pawed hugs, none
    Can match the dog. Fur-bound coat, eyes so wide
    And velvety melt our heart and, ‘will’ gone
    We most willingly succumb. Keen to hide
    Our love affair, we fake a careless style
    And tone our voice to suit, but when tail wags
    As if to break while greeting us, we smile,
    Even when there’s muddy floor, bedraggled
    Dog just glances at us wistfully. More
    Than that, a quiet whine, defined as
    An apology is all we need. As for
    Two-way trust it grows, and if by chance passed
    Over for a newer canine pal, our
    First love pines, two-way trust declines, then dies.
    A dog’s love is of moment and of now.
    That’s all the canine heart can feel applies.
    Thus, well or sick, lonely or in pain, fairly
    Constant, man’s best friends let us know they care.

    Three Simple Rules

     

    Once there was a rich man in Thailand. His name was Chulong. He was a very rich man. Yet he wanted more riches, more money.

    One day he was walking in his garden. He saw a strange bird in a bush. It was very small. But it had very beautiful and colorful features. Its voice was also very sweet. Chulong had never seen such a bird in his life. He slowly went near the bush unseen. He caught the bird. Now the bird began to speak.

    “Why have you caught me?” the bird asked.

    “I want to make money. I can sell you for a big amount,” replied Chulong.

    “But you are already rich. Why do you want more?” asked the bird.

    “Because I want to become richer and richer,” replied Chulong.

    “But do not dream of making money through me!” said the bird. It further added, “You can not sell me. Nobody will buy me, because, in imprisonment, I lose my beauty and my sweet voice.” Then it slowly turned into a black bird.

    The beautiful features were now looking like the feathers of a crow.

    Chulong hopes of making money were shattered. He said angrily,

    “I will kill you, and I will eat your meat.”

    “Eat me! I am so small. You will not get any meat out of me,” replied the bird.

    Chulong could not answer. The bird then suggested, “Well set me free. In return I shall teach you three simple but useful rules.”

    “What is the use of the rules? I want only money,” said Chulong. He was irritated.

    “But these rules can profit you greatly,” added the bird.

    “Profit me! Really? Then I shall set you free. But how can I trust you? You may fly away,” said Chulong.

    “I give you my word. And I always keep my word,” said the bird.

    Chulong wanted to take a chance. He released the bird. It flew up at once. Then it sat on the branch of a tree. Its color started changing. It became beautiful again.

    Chulong asked, “Now teach me the rules.”

    “Certainly,” said the bird.

    Then it added, “The first rule is Never Believe everything others say. The second rule is Never be sad about something you do not have. The third rule is Never throw away what you have in your hand.”

    “You silly bird,” shouted Chulong. And he added, “These three rules are known to every one. You have cheated me.”

    But the bird said, “Chulong, just sit down for a while. Think about all your actions of today. You had me in your hands, but you threw me away (released me). You believed all that I said. And you are sad about not having me. The rules are simple. But you never followed them. Now do you see the value of the rules?” so saying the bird flew away and disappeared from his sight.”  (http://www.english-for-students.com/Three-Simple-Rules.html)

  • “We Found the Great Reality Deep Down Within Us” – Step 6

    “We found the Great Reality deep down within us.” “… search diligently within yourself … .” “With this attitude, you cannot fail. The consciousness of your belief is sure to come  to you.” (The Big Book, p.55)

     

    What alterations to your “inner motivations” have you noticed, lately?

     

    Deep Inside You – Third Eye Blind (4:14)

    Rollo May on Revealing the True Existential You (2:53)

    Connect Mind, Body, Soul – Find Inner Peace Meditation LP (1:00:10)

     

     

    UNLEASH THE FORCE –

    “Our minds and bodies
    seem tired of it all, yet the
    dynamic forces of change or
    true conversion, deep within,
    may be working to give us the
    answers that alter our inner
    motivations and change
    our lives.” (The Basic
    Text, p. 78)

    FINDING YOUR SPIRITUAL TRUTH “DEEP DOWN WITHIN” –

    “We found the
    Great Reality deep
    down within us.” “…
    search diligently within
    yourself … .” “With this at-
    titude you cannot fail. The
    consciousness of your
    belief is sure to come
    to you.” (The Big
    Book, p.55)

    “It requires greater
    courage to preserve in-
    ner freedom, to move on in
    one’s inward journey into new
    realms, than to stand defiantly
    for outer freedom. It is often
    easier to play the martyr,
    as it is to be rash
    in battle.”

    – Rollo May (1909 – 1994) U.S. existential psychologist

  • How to Ease Tensions btwn Friends when They Rise to a Fever Pitch – Step 6

    “Addiction is a family disease, but we could only change ourselves.” (IP No. 13, Youth and Recovery)With Twins “It’s easier to
    put on slippers than to carpet the whole world.”– Al Franken (1951 – ) U.S. Senator / satirist

     

    What type of self-care have you practiced lately, when the going gets tough?

     

    P!nk – Family Portrait (3:50)

    Sunset Over the Ocean Mediation LP (22:01) 

     

     

    The story of the Twins

     

    an African folktale

     

    A long time ago at the village of Serki, a woman gave birth to twins – both boys. They were very nice children. One of the twins, Eiba by name, had a white spot on his right hand. The other one – they called him Saiba – had two white spots on his left hand. Father and mother were very happy and very sad at the same time. You will ask – why? Because there was a very bad custom in Serki to kill twins. And the chief of Serki said, “Those twins must die, too.” But their father and mother did not want to kill the twins.

    “What?” said the chief angrily? “You don’t want to kill them? Go away from the village and never come back or I shall kill you together with your children.”

    So the poor family went away from the village.

    For many years the family lived in a forest. Life was not easy there. But the children grew up strong. When they grew up, they helped their father and mother with their work. They were good and handsome young men.

    One day they found a man in the forest. He was dying. They tried to help him. But he said, “Don’t help me. I shall die soon. I came from Serki. There is a war on there now. We fought bravely. But the enemy is stronger than we are. Go and help my people if you can.”

    With these words he died.

    Eiba and Saiba wanted to go to Serki and help to fight. But their father and mother were against it and said, “The Chief does not want you there. He wanted to kill you when you were small children. That’s why we went away from Serki and came to live in the forest.”

    But the twins wanted to go and help Serki. They said, “This is our country. We must help the people of our country.” So the boys came to Serki and fought against the enemies. They fought bravely. The people of that country won the fight and made the enemy run. So the war was over. Then a feast at the chief’s house began. Saiba and Eiba were at the feast, too. Then one of the men stood up and said, “There are two young men here, two brothers. I think they are very brave soldiers. But we don’t know who they are.”

    The twins’ uncle was at the feast, too. He said to the chief, “Do you remember two little twins – one with a spot on his right hand and the other with two spots on his left hand? Eighteen years ago you told their father and mother to go away from our village as they did not want to kill the twins. These are the same twins.”

    The chief stood up and asked the twins to forgive him. Then he sent the two young men back to their father and mother with many presents and a letter in which he asked them to come back.

    From, that day on they stopped killing twins in Serki.

  • We Found the Place Where Sorrow and the “Ache for Home” can Finally be Relieved – Step 6

    “We are only operating a spiritual kindergarten in which people are enabled to get over drinking and find the grace to go on living to better effect.” (As Bill Sees It, p. 95)  “The ache for home lives in all of us, the safe place where we can go as we are and not be questioned.” – Maya Angelou (1928 – 2014) U.S. poet laureate

     

    Where have you felt at home, lately,  and felt spiritually recharged, whether in a meeting or someplace else that warms your heart?

     

    Maya Angelou Brief Bio (4:17)

    Coming Home Diddy feat. Skylar Grey  (3:55)

    Karunesh – Coming Home Meditation (6:28)

     

     

     

     

  • Restoring the Relationships We Hold Most Dear – Step 6

    “But it is from our  twisted relations with  family, friends, and society  at large that many of us have suffered the most.” “The primary fact that we fail to recognize is our total inability to form a true partnership with another human being.” On friendship & others (12 & 12, p. 53)

     

    What have you done to restore the relationships you hold most dear, lately?

     

     

    “Why Can’t We Be Friends” – Cute Animal video (4:48)

    The Purpose of Friendship (6:13)  

    Practicing Self-Intimacy a Humanistic Guided Meditation (6:54)

     

    Friendship IXX

    by Khalil Gibran

    And a youth said, “Speak to us of Friendship.”

    Your friend is your needs answered.

    He is your field which you sow with love and reap with thanksgiving.

    And he is your board and your fireside.

    For you come to him with your hunger, and you seek him for peace.

    When your friend speaks his mind you fear not the “nay” in your own mind, nor do you withhold the “ay.”

    And when he is silent your heart ceases not to listen to his heart;

    For without words, in friendship, all thoughts, all desires, all expectations are born and shared, with joy that is unacclaimed.

    When you part from your friend, you grieve not;

    For that which you love most in him may be clearer in his absence, as the mountain to the climber is clearer from the plain.

    And let there be no purpose in friendship save the deepening of the spirit.

    For love that seeks aught but the disclosure of its own mystery is not love but a net cast forth: and only the unprofitable is caught.

    And let your best be for your friend.

    If he must know the ebb of your tide, let him know its flood also.

    For what is your friend that you should seek him with hours to kill?

    Seek him always with hours to live.

    For it is his to fill your need, but not your emptiness.

    And in the sweetness of friendship let there be laughter and sharing of pleasures.

    For in the dew of little things the heart finds its morning and is refreshed.

  • The True Costs of the “Harmless” Little Lies We Tell – Step 6

    “If one of our character defects is dishonesty, we can think about situations in our lives where we normally lie and imagine how it would feel, to tell the truth for a change.” ” . . . [then] we may feel a sense of relief at the possibility of a life free from having to cover small deceits with major fabrications….  (It Works, How &  Why, p. 46)  “It is a true saying that ‘One falsehood leads easily to another.’ “ – Cicero (106 BC – 43 BC) Roman philosopher/statesman

     

    What “big chunks of truth” were revealed thru a “little lie” you told, lately?

    Lies, Lies, Lies – Thompson Twins (3:09)

    Why People Lie (3;23)

    Living In Truth Meditation (32:09)

     

     

    Fool of The King :

    Long ago there lived a king. Writers, poets, and musicians came from many places to see him. The king liked to hear their stories, poems, and music. But there was one man whom the king liked better than the others. His name was Mahamood. He knew many tricks, sang funny songs and danced well. He could make the king laugh and the people called Mahamood the Fool of The King. There was one thing that the king did not like in Mahamood. He ate very much. This little man ate from morning till night.

    The king thought, “My poor Mahmood will die soon if he eats so much.”

    Then he called together all his ministers and servants and said, “Listen to me. For one day you must not give Mahamood anything to eat. Do not give him wine, nor fruit, nor meat. Do not give him even a piece of bread! He must not sit at my table. He must not have anything to eat the whole day.”

    “Oh, yes, my King, that’s right. He is too fat,” said one of the ministers. So the next day there was no place for Mahmood at the king’s table. He went to the wall and stood there. He thought, “I shall wait. Soon the servants will bring me food and drink.”

    But the servants did not bring him anything. He did not ask for food, because he was afraid of the king.

    “If a man makes the king angry, that man will die,” he thought.

    Poor Mahamood was very hungry. Then one of the servants dropped a little piece of bread. Mahmood quickly picked it up. Now I have something to eat,” he thought. ‘I shall eat it when the king is not looking at me.”

    When dinner was over, the poets read their poems, the musicians played and the dancing girls began their beautiful dances.

    “Now the king is watching the dancing girls,” thought Mahmood, “I shall eat my piece of bread.” But the king was watching Mahmood all the time. He asked the musicians to stop, called Mahamood to come to him and asked, “I hear that you have a donkey. Where did you get It?”

    “I bought it in Tripoli, my King!” answered Mahamood. “Oh, I see,” said the king.

    So the musicians were playing and the girls were dancing. Then Mahmood wanted to eat his piece of bread. But the king asked him to come nearer and said.

    “How much did you pay for your donkey in Tripoli?”

    Mahmood put the bread in his pocket quickly and answered. “Sixteen gold coins, my King.” The king went on like this all the afternoon.

    When Mahmood tried to eat his piece of bread, the king always asked him a question. At last evening came. Mahmood could not stand. He was so hungry and tired. When the feast was over, Mahmood ran to the kitchen, but the kitchen was locked and Mahmood had only his small piece of bread to eat. He ate it up and went to his room. But he could not sleep. He was very hungry.

    Then he ran to the king’s room. He knocked at the door. The king asked angrily, “Who is knocking at my door so late?”

    “Oh, my King,” said Mahmood. “I am sorry, but I must tell you that I did not buy my donkey in Tripoli, but in Benghazi.”

    The king thanked him and told him to go away.

    A few minutes later Mahamood knocked at the door again. “Oh, my King, but I told you a lie this afternoon. I did not pay sixteen gold coins for the donkey. I paid twenty gold coins for it.”

    “Oh, you fool,” cried the angry king. “I shall cut off your head for your silly tales about the donkey and give your body to the jackals!”

    Mahmood listened to the king and smiled: “Oh, yes, I know that. But before I die may I say my last wish? Only one wish!”

    “What is your last wish?” asked the king.

    “My last wish is to have a good supper.”

    The king understood everything. He laughed and told his servants to bring the best food to his room. He sat down at the table with Mahamood. They ate and laughed until morning came. After that Mahmood was never without food. And he was always happy.

    Zonr blog on the lie

  • “The 3 Poisons” that cause “Infinite Afflictions, Passions, & Evils” – Step 6

    “We learned that we had to fully concede to our innermost selves that we were alcoholics. This is the first step in recovery. The delusion that we are like other people, or presently may be, has to be smashed.” (The Big Book, p. 23)  “The ignorant mind, with its infinite, afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.”- Bodhidharma (c. 5th century AD) Zen Buddhist monk & founder of Kung Fu.

     

    What delusions that you mistakenly hold about yourself that you feel oughta be SMASHED?

     

    The Grand Illusion w/ lyrics (Styx) (4:38)

    The Most Amazing Magic Trick Ever (1:19)

    Bodhidharma & True Power Meditation (3:03)

     

     

    Postcards

    by Margaret Atwood

    I’m thinking about you.
    What else can I say?
    The palm trees on the reverse
    are a delusion; so is the pink sand.

    What we have are the usual
    fractured coke bottles and the smell
    of backed-up drains, too sweet,
    like a mango on the verge
    of rot, which we have also.

    The air clear sweat, mosquitoes
    & their tracks; birds & elusive.

    Time comes in waves here, a sickness, one
    day after the other rolling on;
    I move up, it’s called
    awake, then down into the uneasy
    nights but never
    forward.
    The roosters crow
    for hours before dawn, and a prodded
    child howls & howls
    on the pocked road to school.

    In the hold with the baggage
    there are two prisoners,
    their heads shaved by bayonets, & ten crates
    of queasy chicks.
    Each spring
    there’s race of cripples, from the store
    to the church.
    This is the sort of junk
    I carry with me; and a clipping
    about democracy from the local paper.

    Outside the window
    they’re building the damn hotel,
    nail by nail, someone’s
    crumbling dream.
    A universe that includes you
    can’t be all bad, but
    does it? At this distance
    you’re a mirage, a glossy image
    fixed in the posture
    of the last time I saw you.

    Turn you over, there’s the place
    for the address.
    Wish you were
    here.
    Love comes
    in waves like the ocean, a sickness which goes on
    & on, a hollow cave
    in the head, filling & pounding, a kicked ear.